This is the second article in a two-part piece.
Shwedagon Pagoda - Myanmar
The Shwedagon ("shwe" means gold and "Dagon" is the former name of Yangon) Pagoda is a 98-meter (322 feet) coned shaped giant, golden and glistering stupa which is situated in Yangon, Myanmar. Shwedagon, the "Mother of all pagodas in Myanmar" is the most well-known sacred Buddhist pagoda in Yangon which is also one of the main tourist destinations in Myanmar. This notable pagoda is located at No. 1, Shwedagon Pagoda Road, Dagon Township in Yangon, Myanmar. Archaeologists believed that it was built between the 6th and 10th centuries or 2, 500 years ago by the Burmese King Binnya U of the Mon Dynasty. However, according to the records by Buddhist monks, it was built before the Lord Buddha died in 486 BC.
According to the legend of the pagoda, two trader brothers from Myanmar namely Tapussa and Bhallika led a caravan of bullock-carts to India and there they came across the Buddha who had recently attained His Enlightenment or Buddha hood. They received eight of the Buddha's hairs to be enshrined in the Shwedagon Pagoda. Relics of the four former Buddhas are enshrined within the pagoda. They are staff of Kakusandha, the water filter of Konagamana, a piece of the robe of Kassapa and eight hairs of Gautama, the historical Buddha. The myth has it said that when the golden container was opened to where the eight hairs of Buddha were kept, the rays emanated from the hairs rising up to the heaven and down to the hell, enabling the blind to see, the deaf to hear and the dumb to speak.
The base of the Pagoda has a perimeter of 1,420 feet and its height is 326 feet above the platform. It has been estimated that about 8688 solid gold bars were used to plate its surrounding domes and the main stupa took 13513 solid gold bars. This pagoda has 4 entrances (mouk) that lead to the platform (yin byin) made on the top of the Singuthara Hill. A pair of mystical lions (chinthe) is located on its gates. The second Buddha statue, Konagamana stands on the top of the steps. The base of the stupa is made of bricks and covered with golden leaves. No one knows what is inside the base of the pagoda. According to the legendary tales, there are non-stop flying and turning swords to protect the pagoda from the intruders. Some local people say that there are underground tunnels lead to Bagan and Thailand.
The heavy gilded Shwedagon Pagoda has an octagonal base with eight smaller stupas on each eight sides, summing up a total of 64. At each corner of the platform, Manokthihas (sphinxes) are surrounded by a number of "chintes." The eight planetary posts at each cardinal point of the compass around the Shwedagon Pagoda are the symbolizations of the eight days of the week, each with its own animal and planet symbol. A gilded Buddha image made of alabaster is placed beside each planetary post.
The Golden Temple - India
The Golden Temple (Sri Harmandir Sahib or Sri Darbar Sahib) is the most significant shrine of the Sikhs and it is also one of the oldest Sikh gurudwara. It is located on a small island in the center of a pool called Amritsar (pool of ambrosial nectar), India. Its golden color is due to the overlay of gold foil, and hence it gets its name as a Golden Temple. The idea of establishing this temple was initiated by the 4th guru of the Sikhs, Guru Ram Das (1574 -1581) or more commonly known as "guru di nagri" which carries the meaning of city of the Sikh Guru. This temple was first established in 1601 and was rebuilt by the Sikh ruler, Maharaja Ranjit Singh in 1803. The 5th Nanak, Guru Arjan Sahib (1581 -1606) had conceived the idea of designing the architectural framework of the Golden Temple.
The Golden Temple is built on a 67 feet square platform in the center of the Sarovar (tank). There is a door in the East, West, North and South respectively, and the door flame of its arch is measured 10 feet in height and 8 feet 6 inches in breath. The architecture of the Golden Temple reflects a unique harmony between the Muslims and the Hindus and thus it is regarded as the best architectural specimens in the world. This architectural style has been used to create an independent Sikh school in the history of India. Unlike a traditional Hindu Temple where the devotees have to climb up to offer their salutations as the structure is built on higher level, Guru Arjan Sahib had it created on lower level than its surrounding ground so that it is accessible to every person to offer homage to this holy shrine irrespective of his or her caste (Kshatriya, Brahmin, Sudra or Vaisya), creed, gender, race, color and religion.
